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Shri Mahavir Ji
Birth name of Mahavir was Vardhman. The different names Ativir , Sanmati
, Mahavir were the epithets conferred upon him for his
acts of boldness and bravery at different occasions. The universality
of the application of the name Mahavir has rendered
it functionally equivalent to a personal name.
Born in a
princely family all the comforts of life were available to him but child
Mahavir did not evince interest in worldly pleasures. Having strong
spiritual inclination and desire to do good of the people,
he had a strong urge of renunciation of worldly attach-
ments. Deep affection and persuasion of his parents and
relatives could not keep him confined to the family bonds.
Spiritualism and renunciation so much prevailed over him the
ultimately on November 11, B.C 570 (Marga-sirsha Krishna - dasmi) , at the age
of 30 years, he left the place and
proceeded to the park, Jnatrkhanda -Vana, close to Kundapur, and
relinquished his ornaments and clothes . He pulled
out his hair by his hands and initiated
himself as a Digamber Jain monk. He
observed fast for 3 days and then plunged himself into meditation. After
some- time he started touring various parts of the
country. He lived in gardens park, but as
required by the rules of his vows and fast, he entered
a town or a village once in a day and accepted the food
offered to him according to the norms
laid down for Jain ascetics. In a standing or squatting posture, and with his
eyes fixed on the tip of nose, he spent his time in meditation
and in reflecting on the Atman ( soul ) and
in cultivating the attitude of equanimity towards one and
all. Strictly observing his five great vows &
other principles, he got himself habituated to
endure with peace & patience all physical tortures, know as
pariahs, like hunger, thirst , cold, heat, mosquito bites etc.,
Mahavir spent
twelve years as an ascetic, practising various austerities. One day on Baisakh
- Shukla - Dasmi , April 26, B.C. 557 at the age of 42 years, while he was
seated beneath a sal tree plunged in meditation close to the village
Jrmbhaka by name, on the bank of
river Rijukula omniscience or all knowledge - infinite
knowledge ( Ananta - Jnana ), "knowledge free from Karmic
interference" -Keval -Jyana which has no limitations of
time and space, dawned on him. He got satisfactory
solutions for all those problems and
questions connected with life and the universe
which occur to any inquisitive soul. He fully
comprehended the Six Substances (dravya) and Seven Principles
(tattva) whereby one gets explained the nature of all the objects
and their activities. It was crystal clear to him that the
very basic principle of life in Jive Atma
- tattva, which is distinct from matter (body).
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